I found this contribution of interest because it can be read as articulating, in a manner similar to RAND researchers Arquilla and Ronfeldt, the need to reorganize US intelligence in ways homologous to the organizational forms used by its "enemies." For many years, one insight that has profoundly influenced the development of autonomist Marxist thought has been the perception of the way capital follows, rather than leads, labor (or free human activity more generally). Marxists have long repeated Marx's comments about capital as dead labor living vampire-like off of living labor, but they have rarely understood this dynamically. What the autonomist analysis of the historical dynamic of class composition led to was the perception that capitalist processes of class decomposition often involved an imaginative adaptation to innovations introduced by labor. New phases of decomposition were not merely instances of clever capitalist plots to intensify exploitation and domination, but could only be understood in terms of business adaptation to forces that had escaped their command. This way of looking at things seems particularly applicable to the issue of the emerging class war in cyberspace. Although they don't use the same theoretical language, articles like the ones by Arquilla and Ronfeldt and this one by ex-CIA analyst Bruce Berkowitz articulate just such an awareness: adapt or be outflanked and defeated. The article puts the discussion in context and takes up some of the contradictions of such efforts.
His appeal to corporate models is in tune with the conservative theme of privatization and government downsizing, so popular since the first Reagan administration. Indeed, he suggests that government intelligence shouldn't do anything (including spy satellites and economic spying) that the private sector can be hired to do. Downsizing, of course, still leaves room for state intelligence agencies --because there are certain kinds of work the private sector will not find profitable-- but the surviving state agencies, he argues, should be patterned after the private sector in terms of organization. Instead of a Central Intelligence Agency, he reasons, the US government should cultivate "multiple organizations with the [intelligence] community to develop a variety of ideas for carrying out [particular] missions." (p. 46) He even goes so far as to suggest the use of voucher funding --such as conservatives have proposed for education-- to encourage competition among the multiple organizations. (p. 49)
Although he gives no set definition of the kind of new model of intelligence organization, his examples and his adjectives paint at least a fuzzy picture: "fluid, distributed" (p. 42), "capable of changing continuously" (p. 43), "multiple organizations" (p. 46), "more flexibility" (p. 47), "a dispersed intelligence network rather than a linear hierarchy" (p. 47),"at least as much flexibility as private corporations" (p. 47), less authoritative and more open to interpretation, (p. 48), "less, not more centralized" (p. 49) and "market-style approaches" (p. 49). All of this is consistent with first, some other recent literature on changing intelligence needs and second, the burgeoning literature on flexible corporate adaptations to the mushrooming "information economy."
Against this background, Berkowitz's article, published in one of the elite foreign policy journals, can be seen as a contribution to a developing line of thinking and argument about how to reorganize US intelligence activities. Both articles are arguing that in order to be effective the form of state organization must correspond in some ways to the form of the perceived threats and as those threats change, so must intelligence. The CIA, the KGB and many Marxist-Leninist organizations had similar forms and played each others games according to more or less the same rules. But an unaltered CIA is likely to have much more difficulty helping the Mexican government cope with grassroots mobilizations for democracy in Chiapas and elsewhere. The urgency of Berkowitz's tone suggests that despite certain steps in the right direction, he clearly feels the opposition is getting too far ahead.
We can also find this kind of effort to perceive and adapt to new forms of self-activity throughout society (qua capitalist social factory): in production, in communications, in the environmental movement, and so on. Adaptation is by no means the only capitalist response to autonomous activity that escapes its old mechanisms of control, but it is the most interesting. The state (both national and supranational) and corporations have also responded with vicious repression (firings and downsizings, privatizations, low intensity warfare, structural adjustment programs) but these all fail to build on those activities which are escaping and thus can give no new life to the system. They are destructive of us, but they are not constructive of any new paradigm of dynamic capitalist reorganization.
We can find efforts to cope more positively with powerful new forms of self activity in many areas of both capitalist thought and strategy. Much of the debate of the last 20 years over Japanese versus American industrial management methods has concerned the question of the most efficacious mix of co-optation and repression on the shopfloor and in industry. Neo-Schumpeterian models of structuring the wage/benefit payments to reward and encourage creativity and innovation have vied with more traditional models of managerial monopoly over technological change. The Electronic Frontier Foundation's vision of capitalism continuously converting self-activity in the Net into entrepreneurship and new commodities has vied with more traditional models of censorship and control.
For those of us deeply involved with the promulgation of autonomous social experimentation with new, non-capitalist ways of being and doing, spying on such debates and perusing such literatures as are being spawned by desperate capitalist analysts can be a source of energy and inspiration. Such spying can be a source of energy because in the face of repression we are often distressed by the limits of our power to the point of not being able to perceive it at all (thus the rhetoric of victimization). It can be a source of inspiration in what it reveals not only about our own efforts narrowly defined, but in what we may discover about other related efforts with which we an link or cooperate.
Not only can we read through their worries to discover our own power, but we can read through their most innovative solutions to discover the same thing, once again. At the same time, because they are so worried and are trying so hard to discover strategic options and new tactics to reintegrate our efforts into their game, they are looking so long and hard at what we are doing that perhaps we can learn about ourselves by using their readings as a mirror --as long as we keep in mind just how distorted that mirror can be as it attempts to reflect images of activities whose logic escape its own.
One kind of recognition that the study of such capitalist policy literature can give is both important and amusing. Every effort to find ways to adapt capitalist organization (whether of corporations or the state) to horizontal, network forms of self-activity comes up against the contradiction between the desire to adapt to the rhythms of self-activity and the need to dominate and control it. The traditional quintessential capitalist mechanism for doing this is the market, in which --in principle-- people go their own way but the reduction of their interactions to buying and selling confines their activity to the logic of capitalism. That is to say, acceptance of the market as a framework for self activity condemns most people to the subordination of life to endless, alienated work.
Unfortunately for capitalism during this fin de siecle, a great many of the new kinds of self-activity have emerged out of quite explicit rejections of commodification and all of its alienations. So for example many refuse market oriented co-optations prefering loose, unstructured and free activity. Peasants may refuse to produce for the market, or subordinate their interactions with the market to "subsistence" activities, i.e., those that subordinate work to the meeting of needs. Software programmers may refuse to work for Microsoft and instead hand over the results of their creativity as freeware or shareware to whoever likes it. Much, perhaps most, of the traditional rhetoric equating markets with freedom has lost its glamour and faded to the status of hackneyed propaganda. Fewer and fewer suckers are born each minute.
Austin, Texas
June 6, 1996